Erfahrung as nonreflective and "freed from inner life." At this point, "experience" and "multiplicity" (relation without unity) coalesce to confirm Foucault's anti-phenomenological bias and nominalist commitment. Finally, the relations of transformation and displacement that define archaeological change support a "fittingness" between the epistemes in question. Neither necessitating nor aleatory, their relation could be called "aesthetic" in a broad sense. I conclude by listing ways Husserl's approach to historical intelligibility is the inverse of Foucault's." /> Foucault on experiences and the historical a priori - Flynn Thomas R | sdvig press