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unhintergehbar (uncircumventable) conditions of our argumentative discourses. This chapter focuses on another of these controversial assertions, the consensus theory of truth, which has also been subject to criticism. In well-known attempts, both Wellmer and Putnam regard transcendental pragmatics as a kind of anti-realism, although my own opinion is that there is limited validity to their criticisms. However, rather than directly responding to them, I leverage these criticisms for the purpose of clarifying the transcendental-pragmatic notion of truth and illustrating its relevance to ultimate grounding, with the end result that these criticisms will become less compelling." />
pp. 263-283
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