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not with my body, but with the body-of-the-Other. My own body as it is for me cannot be apprehended in sensuous perception like other physical things, including the body of the Other. I do not sense my skeleton, my brain, my nerve-endings, and the like; and even coenesthetic, proprioceptive, and kinaesthetic data are not apprehended by me as objects. " />
pp. 81-105
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