After Finitude one example provided of how powerful correlationism is, comes through the excision of mind-independent primary (or mathematical) qualities in the post-Kantian tradition as thinkable in-themselves – a position Meillassoux claims has come to be seen as naïve (realism). What then, for instance, to make of statements about the time before being, indexed by "arche-fossils' referring to "the existence of an ancestral reality or event'? The answer Meillassoux notes is usually given as intersubjectivity. This may not, at first, seem contentious." /> No longer being-there - Ennis Paul J. | sdvig press