subjectum that lies at the basis of the act, as ground of imputation, and opens onto the project of a self-legislation and self-appropriation of the subject. However, one finds in Heidegger and Derrida the reversal—indeed, the deconstruction—of such a tradition, and responsibility is approached instead as an exposure to an inappropriable: assumption of an inappropriable thrownness and finitude for Heidegger, "experience of the im-possible' for Derrida. I will explore how responsibility can be thought from such inappropriable, in an experience that Derrida called "ex-appropriation.' In the process, I will engage the very complex and tortuous relation of Derrida to Heidegger." /> The ex-appropriation of responsibility - Raffoul François | sdvig press