Rückbesinnung) that is not only historical and critical. It is below the level of objective knowledge and lived experience that always more radical questions are asked. This paper treats this subject with reference to the Heideggerian "phenomenology of the inapparent". What sets in motion the manifold thinking of the Simple? What speaks in the "Es gibt"? What is responding and corresponding? In Levinas' writings the progression towards the limits of descriptive phenomenology goes together with a meditation on philosophical thinking as a questioning which rises again behind the given replies." />
L'ardeur de la pensée - Colette Jacques | sdvig press
