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Theorie der Lebensformen, stretches throughout the whole of his life-work.1 It is clear that unlike in his early work The Phenomenology of the Social World where he left open the possibility of considering intersubjectivity as a transcendental problem in the Husserlian sense, Schutz, in the major portion of his life-work, viewed intersubjectivity exclusively as a mundane problem belonging to the sphere of the natural attitude in which man lives in a world whose existence he simply takes for granted.2" />
pp. 75-91
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