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kul'turnost') and "benightedness" (temnota), thereby creating hierarchies in which the "constructors" of collective identities granted themselves the important role of intermediaries between state and society. Special attention is paid to the prominent role Russia's liberal historians played in this process insofar as historians possessed great power in nineteenth-century Europe—the power to tell their states and societies about their past, present, and future—and this transformed them into professional producers of (national) identities. Their work combined expert knowledge and ideological clichés in a highly complex manner. The central question posed is to what extent and in what respect the reality constructed by Russian intellectuals coincided with the actions of intellectuals in other European regions or, on the contrary, to what extent their discursive activities had a specifically local character." />
pp. 331-352
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