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Ur-Ich). I will analyze this strange but thought-provoking concept by interpreting it as a kind of "non-contextual self." Second, I will compare the result of this consideration with the concept of "pure experience" and "basho" (place) proposed by Kitaro Nishida. I try to show that these seemingly bizarre ideas of non-individual self might be necessary for our understanding of self and others. Individuals can only appear in a certain context, whereas there is a sort of experience that does not fit in any context." />
pp. 31-46
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