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Khaṇḍanakhaṇḍakhādya, Śrīharṣa dismantles the Nyāya position based on a critical examination of its definition of causality and time-forms. The dismissal of the ontological reality of time is also discussed with reference to the works of two later Advaitins, namely Citsukha and Madhusūdana Sarasvatī. " />
pp. 43-60
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