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in The Visible and the Invisible, to "take up again, deepen, and clarif"his own earlier labors from the point of view of ontology.1 Whereas the scientific mode of interrogation neglects such self-questioning, and while (as Merleau-Ponty undertakes to show) even the philosophies of reflection, the Sartrean dialectic, and transcendental phenomenology still involve a "blind spot" in this regard, Merleau-Ponty seeks to radicalize this dimension of questioning." />
pp. 272-288
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