corpus about this matter in the canon of occidental philosophy. They lead in three main directions and correspond to the same number of periods of their development: (a) the mathesis of intentional manifolds (1904–1911), the metaphysics of individuality (1917–1918), the theory of temporal self-constitution (1929–1934). After the description of the phases, the sources and the internal articulations, the paper makes room for a brief and essential glossary of phenomenology of temporality, made up of some of the most considerable and aporetic notions: the retention, and its bond with protention, individuality and its elusive essence, the flow and the stream. Lastly, the paper inspects and examines some of the most remarkable critics to phenomenology of temporality, from Heidegger to Derrida, from Bergmann to Lévinas, in order to demonstrate how leading was its role in the whole philosophy of the twentieth century." /> Concepts of time in Husserl - Masi Felice | sdvig press