sense of living in a world that exists independently of us, that is, a real, external world, is constitutive of our everyday conscious experience, and thus dictates a very strict objectivist stance from which to gain understanding about it? The empirical arguments are provided mainly by the neuroscientific study of consciousness. The more theoretical arguments can be found in classic phenomenology, more specifically Husserlian phenomenology, which is credited with uncovering, through a very strict method of philosophical inquiry, the subjective constitution of objective, transcendent reality. So then, these two independent approaches to consciousness seem to support both the view that the sense of the world is subjectively constituted, and the apparently contradictory view that this sense is the sense of an external, independent world. I will try to handle now this typical philosophical puzzle." /> Meaning, world and the second person - | sdvig press

Meaning, world and the second person

pp. 355-366


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