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nothing to do with such subjects can have the last word in philosophy. Moreover, if we think both of some themes present in Wittgenstein's works (not only in the Tractatus, but also in following writings, like Culture and Value) and of his way of living, we are led to think that throughout his whole life such questions were the core of his existence and of his consideration. On the other hand, every attempt to show in which sense Wittgenstein's philosophical silence can be seen as an answer to those questions seems to fail in its object.3" />
pp. 303-312
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