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1 The same thing is even more true in regard to philosophical-historical research on German phenomenology, especially Husserl and Scheler. The historiographical work of the intellectual-historical relations in both cases remains equally fragmentary. The Marxist writing of the history of philosophy exhibits as much as ever considerable gaps in regard to Slavophil thought, on the one hand,2 and German philosophy from Schopenhauer to Scheler, on the other.3 Twentieth century (German) phenomenology first began to enter the field of vision of East European4 and Soviet5 Marxist research in the middle of the Sixties." />
pp. 241-259
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