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is time?" seems to necessarily involve. I think we remain heirs to this neo-Augustinian dilemma, both in regard to the philosophical significance to be accorded to our lived experience of time, and in regard to the connected issue of the role of the first-person perspective in philosophical theorising more generally. At the very least, it is directly relevant to the question of the relationship between phenomenology and naturalism, and between phenomenology and empirical science, which are my concerns here." />
pp. 23-44
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