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re-turn residual assumptions and solutions derived from philosophy about the modalities of radical passivity. But instead of a choice being established, which would merely recategorize the problem, Hand argues that Levinas tries to imply a relationship between phenomenological and Talmudic traditions, which allows him to describe and perform an anachronism or ab-originality on which a practice of radical passivity may then be grounded." />
pp. 133-142
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