interpretation, realism and anti-realism, the strong and the weak, metaphysics and postmetaphysics—that Vattimo and Zabala keep apart. Phenomenology oversteps its metaphysical confines, inasmuch as it is interested in the problem of givenness, in all its finitude; it's crucial question is how the world appears to an embodied, emplaced, mortal and fallible subject. The philosophy of Husserl offers a non-positivist version of description, compatible with interpretation; reduces or brackets extraneous impositions on experience; operates with a pre-prepositional notion of truth; and interferes with the scientific justification of political metaphysical domination. In conclusion, phenomenology stands in a somewhat unexpected proximity to hermeneutic communism." /> Hermeneutic communism as (weak) political phenomenology - Marder Michael | sdvig press