| Vol. 66/2 | 1992 | |
| Vol. 80/2 | 2006 | |
| Vol. 80/3 | 2006 | Gabriel Marcel |
| Vol. 80/4 | 2006 | |
| Vol. 81/1 | 2007 | |
| Vol. 81/2 | 2007 | Abelard |
| Vol. 81/3 | 2007 | |
| Vol. 81/4 | 2007 | |
| Vol. 82/1 | 2008 | |
| Vol. 83/1 | 2009 | |
| Vol. 83/2 | 2009 | |
| Vol. 83/3 | 2009 | Contemporary thomism |
| Vol. 83/4 | 2009 | |
| Vol. 84 | 2010 | |
| Vol. 85/1 | 2011 | Bonadventure |
| Vol. 85/2 | 2011 | |
| Vol. 85/3 | 2011 | |
| Vol. 85/4 | 2011 | Wittgenstein |
| Vol. 86/1 | 2012 | |
| Vol. 86/2 | 2012 | |
| Vol. 86/3 | 2012 | William of Ockham |
| Vol. 86/4 | 2012 | |
| Vol. 87/1 | 2013 | |
| Vol. 87/2 | 2013 | John Dewey |
| Vol. 87/3 | 2013 | |
| Vol. 87/4 | 2013 | |
| Vol. 88/1 | 2014 | |
| Vol. 88/2 | 2014 | Aquinas and arabic philosophy |
| Vol. 88/3 | 2014 | |
| Vol. 88/4 | 2014 | Alasdair MacIntyre |
| Vol. 89/1 | 2015 | |
| Vol. 89/2 | 2015 | |
| Vol. 89/3 | 2015 | Double effect |
| Vol. 89/4 | 2015 | |
| Vol. 90/1 | 2016 | |
| Vol. 90/3 | 2016 | |
| Vol. 90/4 | 2016 | |
| Vol. 91/1 | 2017 | |
| Vol. 91/2 | 2017 | |
| Vol. 91/3 | 2017 | |
| Vol. 92/1 | 2018 | |
| Vol. 92/2 | 2018 | |
| Vol. 92/3 | 2018 | Religious epistemology |
| Vol. 92/4 | 2018 | |
| Vol. 93/1 | 2019 | |
| Vol. 93/2 | 2019 | Baroque scholasticism |
| Vol. 93/3 | 2019 | |
| Vol. 93/4 | 2019 | |
| Vol. 94/1 | 2020 | The philosophical legacy of John Henry Newman |
| Vol. 94/2 | 2020 |