actively. A trait of a mind or "monad" can have moral value — in contrast to utility, for example — only insofar as it is or can be or could have been engaged in and so performed by the person or ego to whose mind the trait belongs. The classification of lived experiences as voluntary or not voluntary cuts across the three-fold classification of mental processes as cognitive, affective, or conative. This seems to be the most appropriate way to distinguish the voluntary from the involuntary. Voluntary mental phenomena are characterized by the engagement of the ego in some lived experience occurring in the flux of its lived experiences." /> The part played by value in the modification of open into attractive possibilities - Jordan Robert Welsh | sdvig press