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using noematic analysis for phenomenological investigations of other topics, but to developing a "phenomenology of the noema," we can appreciate and even savor Husserl's injunction: Be a perpetual beginner; question, radically, the very subject-matter at issue.1 Very well: our subject-matter is the noema. We want then to consider what it is, why Husserl introduced it, and how it functions in phenomenological practice. In other words, we want to consider the noema's character, value, and purpose." />
pp. 71-87
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